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TranslationFor unless a person keeps this faith whole and entire: he will undoubtedly be lost forever./ For this is the catholic faith: that we worship one god in trinity: and the trinity in unity./ And we do not confuse the persons: nor divide the substance./ For the father is a person in one way: the son in one way./ the holy spirit in another./ But the father and the son and the holy spirit have one divinity: equal glory [and] coeternal majesty./ Even as the father is: so is the son: so is the holy spirit./ The father is uncreated: the son is uncreated: the holy spirit is uncreated./ The father is boundless: the son is boundless: the holy spirit is boundless./ The father is eternal: the son is eternal: the holy spirit is eternal./ Nevertheless there are not three eternal beings: but one eternal being./ Thus there are not three uncreated beings nor three boundless beings: but one uncreated and boundless being./ Likewise the father is omnipotent: the son is omnipotent: the holy spirit is omnipotent./ Yet there are not three omnipotent beings: but one omnipotent being. Thus the father is god, the son is god: the holy spirit is God./ But there are not three gods: but there is one god./ Accordingly the father is lord: the son is lord: the holy spirit is lord./ There are not three lords: but one lord./ For we must profess that each of the persons individually |
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TranscriptionQuam nisi quisq[ue] integram inuiolata[m]q[ue] seruauerit: absq[ue] dubio in [a]et[er]nu[m] p[er]ibit./ Fides aute[m] catholica h[a]ec est: ut unu[m] d[eu]m in trinitate: et trinitate in unitate uenerem[ur]./ Neq[ue] confundentes p[er]sonas: neq[ue] substantia[m] separantes./ Alia est eni[m] p[er]sona patris: alia filii./ alia sp[iritus] s[anc]ti./ Sed patris et filii et sp[iritus] s[an]c[t]i una est diui[u>n]itas: [a]eq[u]alis gl[ori]a co[a]et[er]na maiestas./ Qualis pat[er]: talis filius: talis sp[iritus] s[an]c[tu]s./ Increat[us] pat[er]: increat[us] fili[us]: increat[us] sp[iritus] s[an]c[tu]s./ Immens[us] pat[er]: i[m]mens[us] fili[us]: i[m]mens[us] sp[iritus] s[an]c[tu]s./ [A]et[er]n[us] pater: [a]et[er]n[us] filius: [a]et[er]n[us] sp[iritus] s[an]ct[u]s./ Et tam[en] n[on] tres [a]et[er]ni: sed un[us] [a]et[er]n[us]./ Sicut n[on] tres increati nec tres i[m]mensi: sed un[us] increat[us] et un[us] i[m]mensus./ Similiter om[n]ip[otente]s pat[er]: om[nipotente]s fili[us]: om[ni]p[otente]s sp[iritus] s[an]c[tu]s./ Et tam[en] non tres om[n]ipotentes: sed un[us] omnipotentes. Ita d[eu]s pat[er]: d[eu]s fili[us]: d[eu]s sp[iritus] s[an]c[tu]s./ Et tam[en] non tres dii: sed un[us] est d[eu]s./ Ita d[omi]n[u]s pat[er]: d[omi]n[u]s fili[us]: d[omi]n[u]s sp[iritus] s[an]c[tu]s./ Et tam[en] non tres d[omi]ni: sed un[us] est d[omi]n[u]s./ Quia sicut singillatim una[m]qua[m]q[ue] p[er]sona[m] |
TranslationFor unless a person keeps this faith whole and entire: he will undoubtedly be lost forever./ For this is the catholic faith: that we worship one god in trinity: and the trinity in unity./ And we do not confuse the persons: nor divide the substance./ For the father is a person in one way: the son in one way./ the holy spirit in another./ But the father and the son and the holy spirit have one divinity: equal glory [and] coeternal majesty./ Even as the father is: so is the son: so is the holy spirit./ The father is uncreated: the son is uncreated: the holy spirit is uncreated./ The father is boundless: the son is boundless: the holy spirit is boundless./ The father is eternal: the son is eternal: the holy spirit is eternal./ Nevertheless there are not three eternal beings: but one eternal being./ Thus there are not three uncreated beings nor three boundless beings: but one uncreated and boundless being./ Likewise the father is omnipotent: the son is omnipotent: the holy spirit is omnipotent./ Yet there are not three omnipotent beings: but one omnipotent being. Thus the father is god, the son is god: the holy spirit is God./ But there are not three gods: but there is one god./ Accordingly the father is lord: the son is lord: the holy spirit is lord./ There are not three lords: but one lord./ For we must profess that each of the persons individually
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